21 November 2012

"Cease-fire" aka "Time to Rearm"

I reprint this article every so often when Israel finds herself in this situation - to remind us all what a "cease-fire" really means in the Muslim mind. In essence it's a chance to rearm and prepare for another war.

What does Israel gain by accepting a cease-fire? Are the rockets from Gaza going to stop? The media is reporting that this conflict began about eight days ago... they're wrong. The conflict began when the rockets entered Israeli airspace, targeting schools and civilians - years ago when Israel evacuated all her citizens out of the Gaza Strip in a show of good will toward the "Palestinians". When the Jews left the Strip, the rockets began flying. I'm glad that  'land for peace' swap worked out so well for us.

Letter to Bibi: Expulsion Blew Up in Our Face

July 24, 2003
Cease-fire?

I do not ride the buses because I'm afraid that I'll be blown up. In fact, I rented a car here in Israel so I would not have to use the convenient and inexpensive public transportation system. My life and the life of every other Jew in this country has been changed because of the Arab occupation of this land.

What about this "cease-fire"? Doesn't that mean that we are working toward peace over here in Israel? One would think so. But the Jewish woman who was blown up in her own home when a suicide bomber walked in might disagree. It was only a "splinter group" that took responsibility.

Two days ago I was sitting at my friend's kitchen table in a suburb of Jerusalem playing cards. All of a sudden I heard shooting from the nearby Arab village. Did someone say something about a "cease-fire"?

What is being touted as a "cease-fire" is something called a "hudna". A hudna is a tactical cease-fire that allows the Arabs to rebuild their terrorist infrastructure in order to be more effective when the "cease-fire" is called off.

We must listen carefully to the double talk of Yasser Arafat and Abu Mazen when they call for peace with the Jews. Arafat has always used the peace treaty that Mohammed signed with the Quraysh tribe in Mecca in the seventh century as a model for his peace treaties signed with the Jews.

But why should we care about a peace treaty signed hundreds of years ago?

If we do not understand this important event, we will never understand the situation here in Israel.

Israelis here were thrilled when the latest cease-fire was signed. There were pictures in the newspapers showing our young soldiers jumping for joy. Unfortunately, they obviously do not know that a historical mistake is being replayed. It is based on the history of Mohammed and the tribe of Quraysh.

Mohammed originated from the city of Mecca, which was being controlled by the tribe of Quraysh. But in 622 A.D. Mohammed fled to Medina after being forced from Mecca by the Quraysh tribe for preaching a monotheistic message.

While in Medina, Mohammed signed a peace treaty with the tribe of Quraysh that "agreed to remove war from the people for 10 years. During this time...no one is to lay hands on another...evil [is] to be abstained from, and there is to be no raiding or spoliation."

During the next eight years Mohammed concentrated on building his power base and was soon much stronger than the Quraysh tribe. The treaty quickly fell to pieces and Mohammed attacked the Quraysh tribe in 630 A.D. and took the city. The peace treaty was only a tactical tool against the Quraysh tribe.

Here too in Israel we have the same situation. israel has signed peace treaty after peace treaty with the Arabs who occupy this country. These peace treaties mean nothing when Arafat compares them to the peace treaty between Mohammed and the Quraysh tribe of Mecca. This and every other peace treaty is based on the belief that it is acceptable to deceive your enemy if he is stronger than you.

Peace is certainly an honorable goal, but it requires that all parties act honorably. When it is obvious that when the Arabs are not acting in good faith, a peace treaty becomes a death pact. The treaty of Mohammed and the Quraysh tribe is one to be remembered.

The Arabs here certainly do.

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